Review of Literature Term Paper Example | Topics and Well Written Essays - 1250 words

Review of Literature - Term Paper ExampleIn chapter 1 of the hold up Global Moslem Politics, Husain discusses the connection between past and present revivalist movements. He asserts that Islam commode be use as a tool for political changes. Like Nasr, he argues that Islam is too nuanced to be generalized as secular or extremist. Instead, its various concepts, such as jihad and taqlid or regard to legal rulings, oblige been used and interpreted by various(a) Islamic movements. The Quran is subject to diverse interpretations, because soulfulnessal beliefs color the many ambiguous concepts and statements in it. It supplements the political dimension of Islam and feces fit nicely into Islam Religion, History and Civilization by Nasr. Love and friendship are integral concepts to Islam and can be used to promote interfaith interactions and religious tolerance. In a speech to the pope called We and You-Let Us Meet in matinee idols Love, Nasr asserts that Christianity and Islam sha re similar fundamental beliefs in one God and in teaching the importance of faith in daily living. He understands that there are also core differences in Islamic and Christian beliefs and practices, but he stresses that these differences are not enough to justify centuries of conflict and opposition. He calls for peace between these devotions and their followers, as they both pursue a life dedicated to God. He believes that it is potential for Christians and Muslims to be friends, since they are both advocates of adore and peace We submit to Him, and ask for His help and affirmation in carrying out this momentous task of meeting with you in friendship and peace under the banner of that green Word that unites us (Nasr 4). This expression reinforces the article by Chittick on love and friendship. Islam is not a religion of violence, but a religion of love and peace. Chittick argues that love and friendship cannot be separated in Islamic spirituality, because in Persian and Arabic languages alone, saying I love you relates to having a friend in that person that one loves to say I love you in Persian you say dustat daram, literally, I have you as a friend (1). He says that people should understand that the true aim of their love is God, and so they have to act in the kind of love that is characterized by Gods beautiful character traits (Chittick 16). God sends prophets, who teaches people how to love Only when they learn to love by following the prophetic example can they truly love God, and as a function of love for God, love their neighbors as well (Chittick 18). This article is comparable to the speech of Nasr, because it signifies that love and friendship can also exist among different religions. Love should be the center of interfaith dialogues and instead of spreading hate and aggression, all religious and non-religious people should promote love and friendship that are based on the core of the human spirit, as Chittick contends. Muslims are widely dist ributed crosswise the world, and so they cannot be treated as a very small minority. According to the Pew look for Center A comprehensive demographic study of more than 200 countries finds that there are 1.57 billion Muslims of all ages living in the world today, representing 23% of an estimated 2009 world population of 6.8 billion (1). The main consign of this article is that Islam is a potent force to